The name Ayurveda begins from two Indian words: ayur, which means life, and Veda meaning learning or science. In a wide sense it implies learning concerning the upkeep of life. Ayurveda medicine is a natural way of healing different diseases in the most potent manner. Its effects are visible for a prolonged period.
Ayurveda evolved from the antiquated intelligence of healers, prophets and Rishis that lived somewhere down in the Himalayas. Their knowledge was passed down orally from educator to understudy, and in the end recorded just in the most recent 5,000 years in Sanskrit and named the Vedas. Ayurvedic Herbal Medicine has been refined by a large number of years of functional application and experience. In around 800 BC the main restorative mending school was established in India.
THE TRIDOSHA Hypothesis- THE THREE ESSENTIAL ENERGIES
The three doshas are Vata, Pitta and Kapha. They speak to our hereditary outline and form how we react, both mentally and physically to our surroundings. The established sort, Vata is a blend of Air and Ether. Pitta is the blend of Flame and Water; Kapha – Water and Earth. These components are the establishment of all life.
A comprehension of tridosha framework helps us know a man’s sacred inclination, helping the botanist in making a remedial home grown program that coordinates all parts of such individual’s reality. The standards and qualities that take after are what a botanists searches for in deciding an individual’s constitution.
Vata: oversees all development, breath and the sensory system. Its qualities are depicted as being dry, icy, light, versatile, inconspicuous, unpleasant, hard, whimsical, scattering and clear.
In a disturbed condition it will bring about coldness, dryness, tremors, stomach expansion, obstruction, shortcoming, sleep deprivation and various other neurological protests, and absence of stamina.
Herbs that lessen abundance Vata are nutritive tonics, demulcent with a lovely sweet, salty and acrid taste and warming qualities. Herbs that irritate Vata are sharp, astringent and impactful.
Pitta: represents all changing procedures, digestion system, every single substance response, absorption and course. Its qualities are portrayed as hot, sharp, liquid, light, slick, delicate, and versatile.
In an unhinged condition it will bring about an embittered appearance or a yellowish tone to the skin, eyes, pee and dung. This might be joined by expanded yearning and dryness, smoldering side effect and aggravations.
Herbs that decrease abundance Pitta are drying and cooling, with sharp, astringent and sweet flavors. Herbs that disturb Pitta have a warm sodden nature with impactful, sharp or salty tastes.
Kapha: oversees all attachment, liquidation, development, body steadiness and quality. Its properties are icy, wet, substantial, moderate, dull, smooth, and overcast.
In a disturbed condition it will bring about a reduction of stomach related capacity, over the top mucus and bodily fluid, largeness of the body, coldness, and an awesome longing for rest.